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      Twelve triobols, he repeated with a crafty smile, and I am fifteen years old. of Dimesnil. They do not contradict each other as, to the


      Twelve Frenchmen, well armed, had attended him. Summer was at its height, and as his canoe stole along the bosom of the glassy river, and he gazed about him on the tawny multitude whose fragile craft covered the water like swarms of gliding insects, he thought, perhaps, of his whitewashed cell in the convent of Brouage, of his book, his table, his rosary, and all the narrow routine of that familiar life from which he had awakened to contrasts so startling. That his progress up the Ottawa was far from being an excursion of pleasure is attested by his letters, fragments of which have come down to us.[5] Vritables Motifs, cited by Faillon, I. 453, 454.


      9 Loyola's training had been in courts and camps: of books he knew little or nothing. He had lived in the unquestioning faith of one born and bred in the very focus of Romanism; and thus, at the age of about thirty, his conversion found him. It was a change of life and purpose, not of belief. He presumed not to inquire into the doctrines of the Church. It was for him to enforce those doctrines; and to this end he turned all the faculties of his potent intellect, and all his deep knowledge of mankind. He did not aim to build up barren communities of secluded monks, aspiring to heaven through prayer, penance, and meditation, but to subdue the world to the dominion of the dogmas which had subdued him; to organize and discipline a mighty host, controlled by one purpose and one mind, fired by a quenchless zeal or nerved by a fixed resolve, yet impelled, restrained, and directed by a single master hand. The Jesuit is no dreamer: he is emphatically a man of action; action is the end of his existence.[2] Charlevoix, I. 294. Alegambe uses a similar expression.

      It has been seen how, when on the point of assailing the Spaniards at St. Augustine, Jean Ribaut was thwarted by a gale, which they hailed as a divine interposition. The gale rose to a tempest of strange fury. Within a few days, all the French ships were cast on shore, between Matanzas Inlet and Cape Canaveral. According to a letter of Menendez, many of those on hoard were lost; but others affirm that all escaped but a captain, La Grange, an officer of high merit, who was washed from a floating mast. One of the ships was wrecked at a point farther northward than the rest, and it was her company whose campfires were seen by the Spaniards at their bivouac on the sands of Anastasia Island. They were endeavoring to reach Fort Caroline, of the fate of which they knew nothing, while Ribaut with the remainder was farther southward, struggling through the wilderness towards the same goal. What befell the latter will appear hereafter. Of the fate of the former party there is no French record. What we know of it is due to three Spanish eye-witnesses, Mendoza, Doctor Soils de las Meras, and Menendez himself. Soils was a priest, and brother-in-law to Menendez. Like Mendoza, he minutely describes what he saw, and, like him, was a red-hot zealot, lavishing applause on the darkest deeds of his chief. But the principal witness, though not the most minute or most trustworthy, is Menendez, in his long despatches sent from Florida to the King, and now first brought to light from the archives of Seville,a cool record of unsurpassed atrocities, inscribed on the back with the royal indorsement, "Say to him that he has done well."

      [181] The Jesuits in North America.


      ** Grandet, Notice manuscrite sur Dollier de Casson, extract

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      CHAPTER IV.

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      The young warriors had also their councils; so, too, had the women; and the opinions and wishes of each were represented by means of deputies before the "senate," or council of the old men, as well as before the grand confederate council of the sachems. the arrival of the vessels from France, or, failing to do

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      He pressed her to his breast, and ere she could prevent it he had snatched a kiss.No! said Aristeides, a man who laughs in his sleep like a child is not wicked.... Who knows whether freedom has not made him a different and a better man? Certainly nothing dishonorable is known230 about him, and he is universally respected.... Perhaps his master has made up his loss long ago. Perhaps he has himself repaid the stolen money; he has slaves who work for him. Besides, how does the matter concern me?


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